However, after a while they injured and murdered him. 5.  The Qays–Mudar factions of the garrison, though traditional rivals of the Yaman and unsympathetic to Ibn al-Muhallab, did not actively or effectively oppose him. The Umayyads selected Mu'awiya, Yazid's son, as the caliph. Muawiya went to Medina and pressed the four dissenters to accede, but they fled to Mecca.
He set fire to their tents, tortured the women and baby children and rode over the body of Imam Husayn (a. s.) and others who had died fighting in Allah's way (shuhada') on horseback. Yazid was truly a Kafir. Yazid was further advised to treat Husayn with caution and not to spill his blood, since he was the grandson of Muhammad. In the Name of Allah, the Beneficent, the Merciful. In any case, Marwan ibn Hakam became caliph afterwards and the Sufyanid caliphatecame to an end. He started his rule with the murder of Imam Husayn (a.s.) and his household, and completed it with the incident of al-Harrah in the year 63 AH. His control was limited to just some parts of Syria, however, and he died after a few months from an unknown illness. The terms of the treaty stipulated that Muawiya would not nominate a successor. In that sermon muawiya the son of yazid is very critical of his father and grandfather. He arrested and made prisoners the supporters of Ali (a. s.) .
 The defeat of the Muhallabids and Yazid's successive appointments to the governorship of Iraq of Maslama—who was shortly dismissed for not forwarding the provincial tax surplus to the caliph's treasury—and Maslama's lieutenant Umar ibn Hubayra al-Fazari signaled a triumph for the Qays–Mudar faction in the province and its eastern dependencies. The army marched towards Mecca, and came to a halt in the hills overlooking the area of the Ka‘bah; they then began to hurl great boulders and fiery missiles from their huge catapults on to the house of the Ka‘bah, destroying its walls completely and setting on fire the wooden part of the structure and the embroidered drape-covering; then the barbaric mercenaries of the tyrant Yazid began to attack the town itself with missiles, staffs, cudgels and swords killing, raping and plundering the inhabitants of Mecca. He owned monkeys which would dance for him dressed in gold- embroidered multi-coloured clothes. Instead of going to al-Waleed, ibn az-Zubair collected the members of his clan and his followers and sat with them in the safety of his house. [j] Ath-Thahabi writes in ‘Siyer A’laamun Nubala’’ that Yazid bin Mu’awiya was an inveterate enemy of Imam Ali and the Ahlul Bayt, self-conceited, ill mannered, characterless, drunkard, and debauch.  Supporters of the Sufyanids were unhappy about the development and thus arose the idea of Sufyani, a descendant of Abu Sufyan who would restore the Sufyanid power in Syria. Enter valid first name and last name with at least one space.  During Sulayman's reign, Ibn al-Muhallab, an enemy of al-Hajjaj, had been responsible for the torture and deaths of members of al-Hajjaj's family, Yazid's in-laws, and feared retaliatory maltreatment when Yazid's accession became apparent.
He killed the offspring of the Messenger of Allah (s.a.w.a.)
He left Medina in the morning, two days before the new moon of the month of Sha’ban in the year sixty of Hijra.  In any case, Marwan ibn Hakam became caliph afterwards and the Sufyanid caliphate came to an end. , Yazid is considered an evil figure by many Muslims, especially by Shias. Like his grandfather Abu Sufyan, Yazid also believed that there would be no life other than this and that there would be no heaven or hell and no accountability for one’s evil and sinful acts. Later, Marwan told al-Waleed, “You missed the best opportunity to kill Husayn and protect Yazid’s Caliphate.” The next day, there was a chance encounter between Marwan and Imam Husayn (a.s.). The terrified ibn az-Zubair sent his brother Ja’far to plead with al-Waleed to withdraw his men, with a promise that ibn az-Zubair would meet al-Waleed in the morning.
He killed countless people of Medina and he and his supporters were responsible for the rape of numerous women of Medina.  Dissatisfied with this failure, Yazid replaced Walid with Amr ibn Said. Despite his successes, he was unable to establish a permanent hold on these territories. The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers. According to Ibn Qutayba, he was 18 years old when he died. On the way to Mecca, Imam Husayn met Abdullah ibn Mutee’ who inquired as to where the Imam (a.s.) was going. For the 10th/11th-century ruler of Azerbaijan, see, Construction of desert palaces near Amman, https://en.wikipedia.org/w/index.php?title=Yazid_II&oldid=982875288, Short description is different from Wikidata, Pages using infobox royalty with unknown parameters, Creative Commons Attribution-ShareAlike License, 26 January 724 (aged 34) (24 Sha'ban 105 AH), Abū Khālid Yazīd ibn ʿAbd al-Malik ibn Marwān, Umm al-Ḥajjaj bint Muḥammad ibn Yūsuf al-Thaqafīyya, Suʿdā bint ʿAbd Allāh ibn ʿAmr ibn ʿUthmān, This page was last edited on 10 October 2020, at 22:19. Imam Husayn (a.s.) was faced with two options; he had either to capitulate to the demands of Yazid or to leave Medina to prevent bloodshed.
They searched all the known routes to Mecca but could not find the desert route followed by ibn az-Zubair.1 Ibn az-Zubair reached Mecca and sought asylum in the sanctuary of the Kaaba, where he sought to win over followers by pretensions to piety. Imam Husayn (a.s.), as his father Imam Ali (a.s.), never aspired for political leadership, but he expressed his reservations against the sinful and debauch Yazid’s taking control of the affairs of the Islamic world.  Ibn Uqba died on the way to Mecca and command passed to Husayn ibn Numayr al-Sakuni, who laid siege to Mecca in September 683. The cause of his death is unknown. Imam Husayn (a.s.) continued to propagate Islamic sciences as the acknowledged Imam. A validation e-mail has been sent to your e-mail address. In recent times, some writers attempt to support Yazid on the ground that Yazid was not personally involved in the slaying of Imam Husayn (a.s.) or responsible for the subsequent events that took place.  Yazid did not champion the Qays over the Quda'a, a major component of the Yaman confederation in Syria. Yazid was the first person who made debauchery, rape of women and children, corruption, wine-drinking, music and dancing commonplace behaviour within the Muslims lands.  Yazid II's pedigree united his father's Marwanid branch of the Umayyad dynasty, in power since 684, and the Sufyanid branch of Yazid I and the latter's father Mu'awiya I (r. 661–680), founder of the Umayyad Caliphate. At this, Marwan was scolded by Husayn who then exited unharmed. Mu'awiya b. Yazid died in 64/683 and was buried in Damascus. Yazid, like his father had done before him, deliberately and openly changed the divine laws to suit his own wishes. 4. [g] Ibn Hazm wrote in his book ‘Al-Muhalla’ that Yazid believed only in a worldly, materialistic life. Imam Husayn (a.s.) became angry at the audacity of Marwan and raised his voice in protest, and the Hashimites, who were waiting outside, immediately rushed in.2 On realizing that the situation has become volatile, Marwan slunk away through a back door and al-Waleed pacified Imam Husayn (a.s.).   His severed head was dispatched to the caliph, who sent it together with the stuffed skin of his father to Sicily as a warning. Yazid was born in Damascus, the center of the Umayyad Caliphate, c. 690/91. Thousands of women and unmarried girls were raped even within the area of the Prophet's mosque.  Many, if not most, Berbers had embraced Islam and commanded a strong position in the army unlike mawālī in other parts of the Caliphate. Next morning, al-Waleed sent for ibn az-Zubair only to find that he had already left Medina under the cover of the night. Yazid’s fear of Imam Husayn (a.s.) was so great that he sent a special emissary with a letter to al-Waleed commanding him to get the oath of allegiance from Imam Husayn (a.s.), Abdullah Bin Umar, Abdullah bin Az-Zubair, with a special stress on Imam Husayn (a.s.), and to kill them if they refused.
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